1 Who Is God?

Who is god

Knowing the God
Who Is, Who Was and Who Is to Come

“I AM WHO I AM” — Exodus 3:14

Before there was creation, there was God. Before time began, He existed. Before the mountains were formed, before the stars filled the heavens, before humanity took its first breath, God was. He is not a product of creation; He is the Creator. He does not depend upon anything outside Himself for His existence, wisdom, power, or glory. Genesis 1:1 declares, “In the beginning, God created the heavens and the earth.” Scripture begins with God because everything begins with God. He is the foundation beneath reality, the source behind existence, and the ultimate reason anything exists at all. God is not one being among many; He is the eternal, self-existent, sovereign Lord over all. He has no beginning, He has no ending, He has no rival, and there has never been a moment when God was not God.

When Moses asked God’s name, the Lord answered, “I AM WHO I AM” (Exodus 3:14). This revelation reaches into the very heart of God’s nature. God does not say, “I became,” because He does not become. He does not say, “I was,” because He is eternally present. He says, “I AM.” He is self-existent, unchanging, and eternally complete in Himself. Everything else depends upon Him, but He depends upon nothing. Acts 17:25 declares that He is not served by human hands as though He needed anything, because He Himself gives everyone life and breath and everything. God is not sustained by creation; creation is sustained by God. Every heartbeat, every breath, every sunrise, every moment of history exists because the Creator continues to uphold what He has made. To know God, therefore, is to encounter the One upon whom your entire existence depends.

God is not merely powerful; He is Almighty. Jeremiah 32:17 declares, “Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.” His power is not limited by human weakness, natural circumstances, political systems, financial limitations, or impossible situations. He spoke, and creation came into existence. Psalm 33:9 says, “For he spoke, and it came to be; he commanded, and it stood firm.” The universe did not negotiate with His command. Darkness did not resist His light. Chaos did not overcome His authority. When God speaks, creation responds. The same God who spoke worlds into existence is still able to speak into situations that appear impossible. Therefore, faith does not begin by looking at the size of the problem; faith begins by looking at the greatness of God.

Yet the greatness of God is not merely His power. God is holy. Isaiah 6:3 records the heavenly declaration: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” God’s holiness means that He is completely pure, morally perfect, utterly distinct from sin, and infinitely exalted above creation. His holiness is not simply one attribute among many; it touches everything He is. His love is holy love. His justice is holy justice. His mercy is holy mercy. His power is holy power. His wisdom is holy wisdom. There is no darkness, corruption, injustice, or impurity within Him. First John 1:5 declares, “God is light, and in him is no darkness at all.” This revelation should produce both awe and worship within us. The God who loves us is also the God who is holy, and His presence does not merely comfort us—it transforms us.

God is also love. First John 4:8 says, “Anyone who does not love does not know God, because God is love.” Love is not merely something God does; it reveals something about who God is. From eternity, the Father, Son, and Holy Spirit existed in perfect fellowship and love. God did not create humanity because He was lonely or incomplete. He created from the overflow of His goodness and love. John 3:16 reveals the astonishing expression of this love: “For God so loved the world, that he gave his only Son.” The cross demonstrates that God’s love is not sentimental affection; it is sacrificial, covenantal, holy, and redemptive. God did not merely tell humanity that He loves us—He demonstrated His love by giving Himself for our redemption. At Calvary, divine justice and divine mercy meet, and the love of God is revealed in its most powerful expression.

God is faithful and unchanging. Malachi 3:6 declares, “For I the LORD do not change.” In a world where people change, circumstances change, economies change, relationships change, and emotions change, God remains constant. His character does not shift with circumstances. His promises do not expire because our situation becomes difficult. His faithfulness does not depend upon our ability to understand what He is doing. Numbers 23:19 declares, “God is not man, that he should lie, or a son of man, that he should change his mind.” When God speaks, His Word carries the integrity of His character. You can build your life upon God because the God who was faithful yesterday will still be faithful tomorrow. His faithfulness becomes an anchor when everything around us feels unstable.

God is also righteous and just. Deuteronomy 32:4 declares, “All his ways are justice. A God of faithfulness and without iniquity, just and upright is he.” God’s justice means that He never calls evil good, never overlooks unrighteousness, and never judges according to corrupt human standards. His throne is established upon righteousness and justice (Psalm 89:14). Yet God’s justice does not contradict His mercy. At the cross, God demonstrated how He could remain just while becoming the justifier of those who believe in Jesus (Romans 3:26). The cross is where God’s holiness confronts sin, God’s justice addresses guilt, and God’s mercy opens the way for redemption. We therefore do not worship a God who ignores sin; we worship the God who dealt with sin through the sacrifice of His Son.

God is merciful and gracious. When the Lord revealed Himself to Moses, He proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exodus 34:6). Mercy means that God does not treat us according to what our sins deserve. Psalm 103:10 says, “He does not deal with us according to our sins, nor repay us according to our iniquities.” His grace goes even further: He gives what we could never earn. Salvation is not a reward for human goodness; it is a gift flowing from God’s grace through faith in Jesus Christ (Ephesians 2:8–9). The God who is infinitely holy is also astonishingly merciful. He does not minimize our sin, but He offers forgiveness. He does not deny our brokenness, but He offers restoration. He does not abandon the sinner, but calls the sinner home.

God is Father. Jesus taught His disciples to pray, “Our Father in heaven, hallowed be your name” (Matthew 6:9). Through Christ, those who believe are brought into a relationship with God as beloved children. Galatians 4:6 declares, “Because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” This is more than a theological title; it is a revelation of relationship. The God who created galaxies invites us to call Him Father. The sovereign King welcomes His children into His presence. The Almighty God listens to the prayers of His people. The One who holds the universe in His hands is not distant from those who belong to Him. In Christ, we discover that God’s greatness does not make Him inaccessible; His fatherly love draws us near.

The fullest revelation of who God is has been given to us in Jesus Christ. John 1:18 declares, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known.” Jesus said in John 14:9, “Whoever has seen me has seen the Father.” Christ is not merely a messenger who tells us what God is like; He is the eternal Son who reveals the Father perfectly. In Jesus we see God’s compassion touching lepers, God’s authority confronting darkness, God’s holiness confronting hypocrisy, God’s mercy restoring sinners, God’s wisdom teaching crowds, and God’s love stretching His arms upon the cross. If you want to know what God looks like toward broken humanity, look at Jesus. The invisible God has made Himself known through the visible Christ.

God is also Trinity—Father, Son, and Holy Spirit, one God eternally existing in three distinct Persons. Scripture does not teach three gods; it reveals one God (Deuteronomy 6:4), while simultaneously revealing the Father as God, the Son as God, and the Holy Spirit as God. At Jesus’ baptism, the Son stands in the water, the Spirit descends like a dove, and the Father’s voice speaks from heaven (Matthew 3:16–17). Jesus commands His disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This mystery is beyond complete human comprehension, yet it reveals something glorious: God is eternally relational. Before humanity existed, before creation existed, there was perfect fellowship within the life of God. God’s invitation for us to know Him is therefore an invitation into relationship with the eternal God.

Knowing who God is should transform the way we live. If God is holy, we pursue holiness. If God is faithful, we learn to trust Him. If God is sovereign, we surrender control. If God is love, we learn to love. If God is righteous, we pursue righteousness. If God is Father, we approach Him with confidence. If God is Creator, we remember that our lives belong to Him. If God is King, we surrender our kingdoms. If God is eternal, we stop living only for temporary things. Theology is never meant to remain in the mind; revelation must eventually become worship, obedience, faith, and transformation. The more clearly we see God, the more accurately we understand ourselves. When Isaiah saw the Lord, he cried, “Woe is me!” (Isaiah 6:5), but after encountering God’s holiness and receiving His cleansing, he could respond, “Here I am! Send me” (Isaiah 6:8). A genuine revelation of God changes both our identity and our assignment.

Perhaps the greatest revelation is this: the God who is infinitely beyond us has chosen to make Himself known to us. The eternal God speaks. The holy God invites. The sovereign God listens. The righteous God forgives. The Almighty God strengthens. The faithful God keeps His promises. The Father welcomes. The Son redeems. The Spirit indwells. We were created not merely to know about God but to know God (John 17:3). This is eternal life: that we know the only true God and Jesus Christ whom He has sent. The purpose of revelation is relationship. The purpose of theology is worship. The purpose of knowing God is that our lives might be completely surrendered to Him. When God becomes greater in our vision, everything else becomes smaller in comparison.

God is greater than your circumstances, greater than your fears, greater than your failures, greater than your past, greater than your enemies, greater than your limitations, and greater than anything you will ever face. He is the I AM, the Creator, the King, the Father, the Holy One, the Almighty, the Faithful One, the God of mercy, the God of justice, the God of love, and the God who has revealed Himself in Jesus Christ. He was before all things, He sustains all things, and He will remain when everything else passes away. Therefore, let your heart become anchored in Him, let your mind be filled with the knowledge of Him, let your mouth proclaim His greatness, and let your life become an offering of worship to the One who alone is worthy.

Registered Office Address

D 240, 1st Floor,
Durga Vihar Phase 2, Deenpur, Najafgarh,
New Delhi - 110043.

Church Address

1625 E, 1st Floor, Opposite MCD Office Najafgarh, Near Dhansa Bus Stand
Metro Station Gate No.3,
New Delhi - 110043. INDIA

Call Us

+91 85128 12361

Email Address

office@churchofmiracle.org

Who is god

Knowing the God
Who Is, Who Was, and Who Is to Come

“I AM WHO I AM” — Exodus 3:14

Before there was creation, there was God. Before time began, He existed. Before the mountains were formed, before the stars filled the heavens, before humanity took its first breath, God was. He is not a product of creation; He is the Creator. He does not depend upon anything outside Himself for His existence, wisdom, power, or glory. Genesis 1:1 declares, “In the beginning, God created the heavens and the earth.” Scripture begins with God because everything begins with God. He is the foundation beneath reality, the source behind existence, and the ultimate reason anything exists at all. God is not one being among many; He is the eternal, self-existent, sovereign Lord over all. He has no beginning, He has no ending, He has no rival, and there has never been a moment when God was not God.

When Moses asked God’s name, the Lord answered, “I AM WHO I AM” (Exodus 3:14). This revelation reaches into the very heart of God’s nature. God does not say, “I became,” because He does not become. He does not say, “I was,” because He is eternally present. He says, “I AM.” He is self-existent, unchanging, and eternally complete in Himself. Everything else depends upon Him, but He depends upon nothing. Acts 17:25 declares that He is not served by human hands as though He needed anything, because He Himself gives everyone life and breath and everything. God is not sustained by creation; creation is sustained by God. Every heartbeat, every breath, every sunrise, every moment of history exists because the Creator continues to uphold what He has made. To know God, therefore, is to encounter the One upon whom your entire existence depends.

God is not merely powerful; He is Almighty. Jeremiah 32:17 declares, “Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.” His power is not limited by human weakness, natural circumstances, political systems, financial limitations, or impossible situations. He spoke, and creation came into existence. Psalm 33:9 says, “For he spoke, and it came to be; he commanded, and it stood firm.” The universe did not negotiate with His command. Darkness did not resist His light. Chaos did not overcome His authority. When God speaks, creation responds. The same God who spoke worlds into existence is still able to speak into situations that appear impossible. Therefore, faith does not begin by looking at the size of the problem; faith begins by looking at the greatness of God.

Yet the greatness of God is not merely His power. God is holy. Isaiah 6:3 records the heavenly declaration: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” God’s holiness means that He is completely pure, morally perfect, utterly distinct from sin, and infinitely exalted above creation. His holiness is not simply one attribute among many; it touches everything He is. His love is holy love. His justice is holy justice. His mercy is holy mercy. His power is holy power. His wisdom is holy wisdom. There is no darkness, corruption, injustice, or impurity within Him. First John 1:5 declares, “God is light, and in him is no darkness at all.” This revelation should produce both awe and worship within us. The God who loves us is also the God who is holy, and His presence does not merely comfort us—it transforms us.

God is also love. First John 4:8 says, “Anyone who does not love does not know God, because God is love.” Love is not merely something God does; it reveals something about who God is. From eternity, the Father, Son, and Holy Spirit existed in perfect fellowship and love. God did not create humanity because He was lonely or incomplete. He created from the overflow of His goodness and love. John 3:16 reveals the astonishing expression of this love: “For God so loved the world, that he gave his only Son.” The cross demonstrates that God’s love is not sentimental affection; it is sacrificial, covenantal, holy, and redemptive. God did not merely tell humanity that He loves us—He demonstrated His love by giving Himself for our redemption. At Calvary, divine justice and divine mercy meet, and the love of God is revealed in its most powerful expression.

God is faithful and unchanging. Malachi 3:6 declares, “For I the LORD do not change.” In a world where people change, circumstances change, economies change, relationships change, and emotions change, God remains constant. His character does not shift with circumstances. His promises do not expire because our situation becomes difficult. His faithfulness does not depend upon our ability to understand what He is doing. Numbers 23:19 declares, “God is not man, that he should lie, or a son of man, that he should change his mind.” When God speaks, His Word carries the integrity of His character. You can build your life upon God because the God who was faithful yesterday will still be faithful tomorrow. His faithfulness becomes an anchor when everything around us feels unstable.

God is also righteous and just. Deuteronomy 32:4 declares, “All his ways are justice. A God of faithfulness and without iniquity, just and upright is he.” God’s justice means that He never calls evil good, never overlooks unrighteousness, and never judges according to corrupt human standards. His throne is established upon righteousness and justice (Psalm 89:14). Yet God’s justice does not contradict His mercy. At the cross, God demonstrated how He could remain just while becoming the justifier of those who believe in Jesus (Romans 3:26). The cross is where God’s holiness confronts sin, God’s justice addresses guilt, and God’s mercy opens the way for redemption. We therefore do not worship a God who ignores sin; we worship the God who dealt with sin through the sacrifice of His Son.

God is merciful and gracious. When the Lord revealed Himself to Moses, He proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exodus 34:6). Mercy means that God does not treat us according to what our sins deserve. Psalm 103:10 says, “He does not deal with us according to our sins, nor repay us according to our iniquities.” His grace goes even further: He gives what we could never earn. Salvation is not a reward for human goodness; it is a gift flowing from God’s grace through faith in Jesus Christ (Ephesians 2:8–9). The God who is infinitely holy is also astonishingly merciful. He does not minimize our sin, but He offers forgiveness. He does not deny our brokenness, but He offers restoration. He does not abandon the sinner, but calls the sinner home.

God is Father. Jesus taught His disciples to pray, “Our Father in heaven, hallowed be your name” (Matthew 6:9). Through Christ, those who believe are brought into a relationship with God as beloved children. Galatians 4:6 declares, “Because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” This is more than a theological title; it is a revelation of relationship. The God who created galaxies invites us to call Him Father. The sovereign King welcomes His children into His presence. The Almighty God listens to the prayers of His people. The One who holds the universe in His hands is not distant from those who belong to Him. In Christ, we discover that God’s greatness does not make Him inaccessible; His fatherly love draws us near.

The fullest revelation of who God is has been given to us in Jesus Christ. John 1:18 declares, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known.” Jesus said in John 14:9, “Whoever has seen me has seen the Father.” Christ is not merely a messenger who tells us what God is like; He is the eternal Son who reveals the Father perfectly. In Jesus we see God’s compassion touching lepers, God’s authority confronting darkness, God’s holiness confronting hypocrisy, God’s mercy restoring sinners, God’s wisdom teaching crowds, and God’s love stretching His arms upon the cross. If you want to know what God looks like toward broken humanity, look at Jesus. The invisible God has made Himself known through the visible Christ.

God is also Trinity—Father, Son, and Holy Spirit, one God eternally existing in three distinct Persons. Scripture does not teach three gods; it reveals one God (Deuteronomy 6:4), while simultaneously revealing the Father as God, the Son as God, and the Holy Spirit as God. At Jesus’ baptism, the Son stands in the water, the Spirit descends like a dove, and the Father’s voice speaks from heaven (Matthew 3:16–17). Jesus commands His disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This mystery is beyond complete human comprehension, yet it reveals something glorious: God is eternally relational. Before humanity existed, before creation existed, there was perfect fellowship within the life of God. God’s invitation for us to know Him is therefore an invitation into relationship with the eternal God.

Knowing who God is should transform the way we live. If God is holy, we pursue holiness. If God is faithful, we learn to trust Him. If God is sovereign, we surrender control. If God is love, we learn to love. If God is righteous, we pursue righteousness. If God is Father, we approach Him with confidence. If God is Creator, we remember that our lives belong to Him. If God is King, we surrender our kingdoms. If God is eternal, we stop living only for temporary things. Theology is never meant to remain in the mind; revelation must eventually become worship, obedience, faith, and transformation. The more clearly we see God, the more accurately we understand ourselves. When Isaiah saw the Lord, he cried, “Woe is me!” (Isaiah 6:5), but after encountering God’s holiness and receiving His cleansing, he could respond, “Here I am! Send me” (Isaiah 6:8). A genuine revelation of God changes both our identity and our assignment.

Perhaps the greatest revelation is this: the God who is infinitely beyond us has chosen to make Himself known to us. The eternal God speaks. The holy God invites. The sovereign God listens. The righteous God forgives. The Almighty God strengthens. The faithful God keeps His promises. The Father welcomes. The Son redeems. The Spirit indwells. We were created not merely to know about God but to know God (John 17:3). This is eternal life: that we know the only true God and Jesus Christ whom He has sent. The purpose of revelation is relationship. The purpose of theology is worship. The purpose of knowing God is that our lives might be completely surrendered to Him. When God becomes greater in our vision, everything else becomes smaller in comparison.

God is greater than your circumstances, greater than your fears, greater than your failures, greater than your past, greater than your enemies, greater than your limitations, and greater than anything you will ever face. He is the I AM, the Creator, the King, the Father, the Holy One, the Almighty, the Faithful One, the God of mercy, the God of justice, the God of love, and the God who has revealed Himself in Jesus Christ. He was before all things, He sustains all things, and He will remain when everything else passes away. Therefore, let your heart become anchored in Him, let your mind be filled with the knowledge of Him, let your mouth proclaim His greatness, and let your life become an offering of worship to the One who alone is worthy.

Registered Office Address

D 240, 1st Floor,
Durga Vihar Phase 2, Deenpur, Najafgarh,
New Delhi - 110043.

Church Address

1625 E, 1st Floor, Opposite MCD Office Najafgarh,
Near Dhansa Bus Stand Metro Station Gate No.3,
New Delhi - 110043.

Contact Us

+91 95284 09573

Email Address

office@churchofmiracle.org

Registration Number

2025/15/IV/40

© Church of Miracle Trust  |  Church of Miracle Trust is a registered body, registered with the Sub Registrar, Delhi, INDIA.

S P E C I A L   A D V I S O R Y

Jesus Christ, His teachings and the teachings of the Bible are for all people. When attending Church of Miracle services, events and using Church’s resources (including this website), you are doing so by your free choice and free will; being aware that Church of Miracle helps strengthen people’s faith in Jesus Christ, His teachings and the teachings of the Bible. This advisory is in view of anti-conversion laws in parts of India. The Constitution of India offers all citizens, individually and collectively, some basic freedoms and Fundamental Rights, which are justifiable. Article 12 to 35 contained in Part III of the Indian Constitution deal with Fundamental Rights including the Right to freedom of conscience and free profession, practice, and propagation of religion and the Right to constitutional remedies for enforcement of Fundamental Rights.

Join Us in Creating a Sanctuary for Faith and Service

Support Needed for Church Land Purchase and Construction

We are excited to share our plans to purchase land and build a new church to serve our growing congregation. Currently we are seeking God’s grace to make this vision a reality in a very short span of time. We humbly request your financial support to help us create a space for worship and community outreach. Your contribution will have a lasting impact on many lives.

Thank you for considering this request. Please contact us at office@churchofmiracle.org for more details.